No Unusual Experience

NO UNUSUAL EXPERIENCE

In demonstrating the truth of supply we do not have to experience any peculiar emotion or psychic experience. We do not have to feel any thrills or anything of that sort. While it is true that some of these things may come, yet we should remember that what we are doing is dealing with law, and that as law it will obey us, when we comply with its nature and contact it in the right way.

What we are doing, is stating something into Mind, and if the impression is clear in our own minds that it is and that it is done we have put all the activity we can put into it, until such a time as something happens in the external for us to work upon. So many people say, “I do wish that I could feel something, when I give a treatment.” All this is a mistake and is an attempt to give a physical reason for life. What we do need to feel is that, since God is all and is good, he wants us to have only the good; and feeling this we should take what is already made for us.

Our attitude towards such a good Father should constantly be one of thanksgiving. When we begin to prove the power of the truth we will always maintain this attitude. Know that you are dealing with a sure thing and that all you have to do is to know positively into it and wait for the results to come in the outer. Then do what your own good sense tells you to do, for this is the thought of God through you.

More and more you will find that you are being led out of difficulty into that freedom which is the Divine birthright of every living soul. Go ahead, then, looking only at the things desired and never at the things not wanted. Victory will always be on the side that the majority of your thoughts rest on in absolute acceptance.

Understanding And Misunderstanding

UNDERSTANDING AND MISUNDERSTANDING

There are many persons who are constantly unhappy because they seem always to be misunderstood. They find it hard to use the law of attraction in an affirmative way, and they keep on drawing to themselves experiences which they would rather have avoided. The trouble with them is that there is always an undercurrent of thought which either neutralizes or destroys whatever helpful thoughts they have set in motion in their moments of greater strength.

Such persons are usually very sensitive, and while this is a quality which is most creative when under control, it is most destructive when uncontrolled, because it is most chaotic. They should first come to know the law and see how it works, and then treat themselves to overcome all sensitiveness. They should realize that everyone in the world is a friend, and prove this by never saying anything unkind to any one or about any one.

They must within themselves see all people as perfect beings made in the Divine Image; and, seeing nothing else, they will in time be able to say that this is also the way that all people see them. Holding this as the law of their lives they will destroy all negative thought; and then, with that power which is always in a sensitive person, but which is now under control, they will find that life is theirs to do with as they please, the only requirement being that as they sow so must they also reap. We all know that anything that is unlike good is of short duration, but anything that embodies the good is like God, ever present and Eternal. We free ourselves through the same law under which we first bound ourselves.

The ordinary individual unknowingly does something that destroys any possibility of getting good results in the demonstration of prosperity. He affirms his good and makes his unity with it, and this is right, but he does not stop looking at it in others, which is wrong and is the cause of confusion. We cannot affirm a principle and deny it in the same breath. We must become what we want and we will never be able to do that while we still persist in seeing what we do not want, no matter where we see it. We cannot believe that something is possible for us without also believing the same for every individual.

One of the ways of attainment is, of a necessity, the way of universal love: coming to see all as the true sons of God, one with the Infinite Mind. This is no mere sentiment but the clear statement of a fundamental law and that man who does not obey it, is opposing the very thing that brought him into expression. It is true that through mental means alone he may bring to himself things and he may hold them as long as the will lasts.

This is the ordinary way, but we want more than compelling things to appear. What we want is that things should gravitate to us because we are employing the same law that God uses. When we so attain this attitude of mind, then that which is brought into manifestation will never be lost, for it will be as eternal as the law of God and cannot be destroyed forever. It is a comfort to know that we do not have to make things happen, but that the law of Divine love is all that we will ever need; it will relieve the overworked brain and the fagged muscle just to be still and know that we are One with the ALL in ALL.

How can we enter in, if at one and the same time we are believing for ourselves and beholding the beam in our brother’s eye? Does that not obstruct the view and pervert our own natures? We must see only the good and let nothing else enter into our minds. Universal love to all people and to all things is but returning love to the source of all love, to Him who creates all in love and holds all in divine care. The sun shines on all alike.

Shall we separate and divide where God has so carefully united? We are dividing our own things when we do this, and sooner or later the Law of Absolute Justice that weighs out to each one his just measure will balance the account, and then we shall be obliged to suffer for the mistakes we have made. God does not bring this agony on us but we have imposed it on ourselves. If from selfish motives alone, we must love all things and look upon all things as good, made from the substance of the Father.

We can only hope to bring to ourselves that which we draw through the avenue of love. We must watch our thinking and if we have aught against any soul, get rid of it as soon as possible. This is the only safe and sure way. Did not Jesus at the supreme moment of sacrifice ask that the Father forgive all the wrong that was being clone to Him? Shall we suppose that ‘we can do it in a better way? If we do not at the present time love all people, then we must learn how to do it, and the way will become easier, when all condemnation is gone forever and we behold only good. God is good and God is Love; more than this we cannot ask nor conceive.

Another thing that we must eliminate is talking about limitation; we must not even think of it or read about it, or have any connection with it in any of our thinking, for we get only that which we think, no more and no less. This will be a hard thing to do. But if we remember that we are working out the science of being, though it may seem long and hard at times we sooner or later do it, and once done it is done forever. Every step in advance is an Eternal step, and will never have to be taken again. We are not building for a day or a year, but we are building for all time and for Eternity. So we will build the more stately mansion under the Supreme wisdom and the unfailing guidance of the Spirit, and we will do unto all, even as we would have them do unto us; there is no other way. The wise will listen, look and learn, then follow what they know to be the only way that is in line with the Divine will and purposes. So shall all see that God is good and in him is no evil.

Transcending Previous Conditions

TRANSCENDING PREVIOUS CONDITIONS

What if at times we attract something that we do not want? What about all the things that we have already attracted into our lives? Must we still suffer until the last farthing be paid? Are we bound by Karma? Yes, in a certain degree we are bound by what we have done; it is impossible to set law in motion and not have it produce.

What we sow we must also reap, of that there is no doubt; but here is something to think about; the Bible also says that if a man repents his “sins are blotted out, and remembered no more forever.” Here we have two statements which at first seem not to agree. The first says that we must suffer from what we have done, and the second that under certain conditions we will not have to suffer. What are those conditions? A changed attitude toward the Law. It means that we must stop thinking and acting in the wrong way.

When we do this we are taken out of the old order and established in the new. Someone will say: If that is true what about the law of cause and effect? Is that broken? No, it is this way: The law is not broken, it would still work out if we continued to use it in the wrong way; but when we reverse the cause, that is, think and act in a different way, then we have changed the flow of the Law. It is still the same Law but we have changed its flow, so that, instead of limiting us and punishing us, it frees and blesses.

It is still the law but we have changed our attitude toward it. We might throw a ball at the window, and if nothing stopped it, it would break the glass. Here is law in motion. But if someone catches the ball before it reaches the window, the glass will not be broken. Neither the glass nor the law will be broken. The flow of law will be changed, that is all. So can we, no matter what has happened in the past, so transcend the old experience, that it will no longer have any effect upon us. So if we have attracted something that is not best to keep, we will remember that we do not have to keep it. It was the best that we knew at the time, and so was good as far as it went, but now we know more and can do better.

As law works without variation, so does the law of attraction work the same way. All that we have to do is to drop the undesired thing from our thought, forgive ourselves and start anew. We must never even think of it again. Let go of it once and for all. Our various experiences will teach us more and more to try to mold all of our thoughts and desires, so that they will be in line with the fundamental purpose of the Great Mind, the expression of that which is perfect. To fear to make conscious use of the Law would be to paralyze all efforts of progress.

More and more will we come to see that a great cosmic plan is being worked out, and that all we have to do is to lend ourselves to it, in order that we may attain unto a real degree of life. As we do subject our thought to the greater purposes we are correspondingly blest, because we are working more in line with the Father, who from the beginning knew the end. We should never lose sight of the fact that we are each given the individual right to use the law, and that we cannot escape from using it.

Let us, then, go forward with the belief that a greater power is working through us; that all law is a law of good; that we have planted our seed of thought in the Mind of the Absolute; and that we can go our way rejoicing in the Divine privilege of working with the Infinite.

One Law And Many Manifestations

ONE LAW AND MANY MANIFESTATIONS

People often ask if the Law will not bring harm as well as good. This question would never be asked if people understood what Universal Law really means. Of course it will bring us what we think. All law will do the same thing. The law of electricity will either light our house or burn it down.

We decide what we are to do with the Law. Law is always impersonal. There is no likelihood of using the Law for harmful purposes if we always use it for the more complete expression of life.

We must not use it for any purpose that we would not like to experience ourselves. This should answer all questions of that nature. Do I really want the thing I ask for? Am I willing to take for myself what I ask for other people? How can we use the Law for evil if we desire only the good? We cannot and we should not bother about it. We want only the good for ourselves and for the whole world; when we have started causation, at once the Law will set to work carrying out our plans.

Never distrust the Law and become afraid lest you misuse it. That is a great mistake, all Law is impersonal and cares not who uses it. It will bring to all just what is already in their thought. No person can long use it in a destructive way, for it will destroy himself if he persists in doing wrong. We have no responsibility for anyone except ourselves. Get over all idea that you must save the world; we have all tried and have all failed.

We may, by demonstrating in our own lives, prove that the Law really exists as the great power behind all things. This is all that we can do. Everyone must do the same thing for himself. Let the dead bury their dead, and see that you live.

In this you are not selfish but are simply proving that law governs your life. All can do the same when they come to believe, and none until they believe.

Mental Equivalents

MENTAL EQUIVALENTS

One of the most necessary things to remember is that we cannot demonstrate life beyond our mental ability to embody. We give birth to an idea only from within ourselves. What we are, we put into our thinking. What we are not, we cannot put into it.

If we are to draw from Life what we want, we must first think it forth into Life. It always produces what we think. In order to have success, we must first conceive it in our own thought. This is not because we are creators, but because the flow of Life into manifestation, through us, must take the form we give to it, and if we want a thing we must have within ourselves the mental equivalent before we get it.

This is what Jesus meant when he said that we must believe when we pray. This belief is providing within us that something which knows before it sees what it asks for.

For instance, suppose a man is praying for activity (our idea of prayer is the accepting of a thing before we get it) in his affairs. First, before this activity can come, he must have it within himself; he must come to see activity in everything; there must be something that corresponds to the thing that he wants; he must have a mental equivalent.

We find that we attract to ourselves as much of anything as we embody within. As water will reach only its own level, so our outward conditions will reproduce only our inner realizations.

A man will always draw to him just what he is. But we can learn to provide within the image of what we desire and so in a definite way use the law to get just what we need. If at first we do not have a great realization of activity we will have to work on what we do have, and as our outer conditions come up to meet the inner cause, we will find that it will be much easier to enlarge the inner receptivity for something greater and more worthwhile.

Of one thing we may be assured, we must all start somewhere, and that somewhere is within ourselves. In this within we must make the affirmation, and there, too, we must do the real work of realization. At the first the way may seem hard, for we are constantly confronted with that which seems to be, and we are not always sure of ourselves nor strong enough to overcome, but we may rest content in the assurance that we are growing.

Every day we will be providing a bigger concept of life, and with the inner growth we will have an enlarged power to speak forth into the Creative Mind, with the result that we shall get a fresh impulse and be doing a bigger thing for ourselves. Growth and realization are always from within and never from without.

The old race suggestion of fear and poverty and limitation must be done away with and daily we must clear our thought from all that limits the One from showing forth in our life.

Remember that you are dealing with One power, and not with two. This will make it easier, for you do not have to overcome any condition, because conditions flow from within out, and not from without in.

A man going to a new town will at once begin to attract to him just what he brings in his thought. He should be very careful what he thinks. He should know just what he wants and daily give it over to the Supreme Mind, knowing that It will work for him. Old thoughts must be destroyed, and new must take their places.

Every time the old thought comes look it squarely in the face and declare that it has no part in your mind. It has no power over you. You state the law and rely on it to the exclusion of all else. Daily try to see more and to understand more, feel every day that you are being especially looked after. There is no special creation for any individual, but we all specialize the law every time we think into it. For all our thought is taken up and something is always done with it.

A good practice is to sit and realize that you are a center of Divine attraction, that all things are coming to you, that the power within is going out and drawing back all that you will ever need. Don’t argue about it, just do it, and when you have finished leave it all to the Law, knowing that it will be done. Declare that all life, all love and power are now in your life. Declare that you are now in the midst of plenty. Stick to it even though you may not as yet see the result. It will work and those who believe the most always get the most. Think of the Law as your friend, always looking out for your interest. Trust completely in it and it will bring your good to you.

Causes And Conditions

CAUSES AND CONDITIONS

When we realize that life is not fundamentally physical, but mental and spiritual, it will not be hard for us to see that by a certain mental and spiritual process we can demonstrate what we want.

We are not dealing with conditions but with causes. Causes originate only from the unseen side of life. This is not strange as the same might be said of electricity, or even of life itself. We do not see life, we only see what it does.

This we call a condition. Of itself it is simply an effect. We are living in the outer world of effects and in the inner world of causes. These causes we set in motion by our thought, and, through the power inherent within the cause, expresses the thought as a condition. It follows that the cause must be equal to the effect and that the effect always evaluates with the cause held in mind. Everything comes from One Substance, and our thought qualifies that Substance and determines what is to take place in our life.

The whole teaching of the Bhagavad Gita is that there is but One and that it becomes to us just what we first believe into it. In other words we manifest the unmanifested. This in no way takes away from the omnipotence of God, but adds to it, for He has created something that is able to do this. God still rules in the Universe, but we are given the power to rule in our lives.

We must realize, then, absolutely that we are dealing with a Substance that we have a right to deal with, and by learning its laws we will be able to subject them to our use, just as Edison does with electricity. Law is but we must use it.

The substance that we deal with, in itself, is never limited, but we often are, because we draw only what we believe.

Because we are limited is no reason why the Universe should have limitation. Our limitation is only our unbelief; life can give us a big thing or a little thing. When it gives us a little thing, it is not limited, any more than life is limited when it makes a grain of sand, because it could just as well have made a planet. But in the great scheme of things all kinds of forms, small and large, are necessary, which, combined, make a complete whole. The power and substance behind everything remain Infinite.

Now this life can become to us only through us, and that becoming is the passing of Spirit into expression in our lives through the form of the thought that we give to it. In itself life is never limited; an ant has just as much life as an elephant though smaller in size. The question is not one of size but one of consciousness.

We are not limited by actual boundaries, but by false ideas about life and by a failure to recognize that we are dealing with the Infinite.

Limitation is an experience of the race, but it is not the fault of God, it is the fault of man’s perception. And to prove that this is so, let any man break the bonds of this false sense of life and he at once begins to express less and less limitation. It is a matter of the growth of the inner idea.

People often say when they are told this, “Do you think that I decided to be poor and miserable; do you take me for a fool?” No, you are not a fool, but it is quite possible that you have been fooled, and most of us have been. I know of no one who has escaped being fooled about life; you may not have had thoughts of poverty but at the same time you may have had thoughts that have produced it. Just watch the process of your thinking and see how many times a day you think something that you would not want to happen. This will satisfy you that you need to be watchful, that your thought needs to be controlled.

What we need to do is to reverse the process of our thinking and see to it that we think only positive, constructive thoughts. A calm determination to think just what we want to think regardless of conditions will do much to put us on the highway to a greater realization of life.

Of course we will fall, of course the road is not easy, but we will be growing. Daily we will be giving to the Creative Mind a newer and a greater concept to be worked out into the life around us. Daily we will be overcoming some negative tendency. We must stick to it until we gain the mastery of all our thought and in that day we will rise never to fall again.

We must be good-natured with ourselves, never becoming discouraged or giving up until we overcome. Feel that you are always backed by an Omnipotent power and a kind Father of Love and the way will become easier.

Don’t Be A Leaner

DON’T BE A LEANER

Never lean on other people. You have strength of your own that is great enough to do all that is necessary.

The Almighty has implanted genius within the soul of everyone and what we need to do is to unearth that inner genius and cause it to shine forth. We will never do this while we look to others for guidance.

“To thine own self repair, wait thou within the silence dim, and thou shalt find Him there.”

All the power and intelligence of the Universe is already within, waiting to be utilized. The Divine Spark must be fanned into a blaze of the living Fire of your own divinity.

Self-reliance is the word to dwell on. Listen to your own voice; it will speak in terms that are unmistakable. Trust in your own self more than in all else. All great men have learned to do this. Every person, within his own soul, is in direct communication with the Infinite Understanding. When we depend on other people we are simply taking their light and trying to light our path with it. When we depend on ourselves we are depending on that inner voice that is God, speaking in and through man.

“Man is the inlet and the outlet to all there is in God.” God has made us and brought us up to where we recognize our own individuality; from now on we will have to let Him express through us. If it were different we should not be individuals. “Behold I stand at the door and wait.”

This is a statement of the near presence of power; but we, the Individual, must open the door. This door is our thought and we are the guardian of it, and when we do open the door we will find that the Divine Presence is right at hand, waiting, ready and willing to do for us all that we can believe.

We are strong with the strength of the Infinite. We are not weak. We are great and not mean. We are One with the Infinite Mind.

When you have a real thing to do, keep it to yourself. Don’t talk about it. Just know in your own mind what it is that you want and keep still about it. Often when we think that we will do some big thing we begin to talk about it and the first thing we know all the power seems to be gone.

This is what happens. We are all sending out into Mind a constant stream of thought; the clearer it is, the better will it manifest; if it becomes doubtful it will not have so clear a manifestation. If it is confused it will manifest only confusion.

All this is according to the Law of Cause and Effect, and we cannot change that Law. Too often, when we tell our friends what we are going to do, they confuse our thought by laughing about it, or by doubting our capacity to do so large a thing. Of course this would not happen if we were always positive, but when we become the least bit negative it will react and we will lose that power of clearness which is absolutely necessary to good creative work.

When you want to do a big thing, get the mental pattern, make it perfect, know just what it means, enlarge your thought, keep it to yourself, pass it over to the creative power behind all things, wait and listen, and when the impression comes, follow it with assurance. Don’t talk to anyone about it. Never listen to negative talk or pay any attention to it and you will succeed where all others fail.

Ideas Of The Infinite

IDEAS OF THE INFINITE

Suppose that we wish to draw from the Universal Mind some definite idea, some guidance, some information, some leading. How are we going to do this? First we must become convinced that we can do it.

Where do all the inventions come from? Where does Edison get his information about electricity? Where, if not direct from the Mind of the Universe? Everything that has ever come into the race comes direct from Mind. It could come from nothing else.

Every invention is but a discovery of something that already is, although we may not have seen it. Where does the harmony of music come from? Where could it originate except in Mind? Does not a great musician listen and hear something that we do not hear? His ear is attuned to Harmony and he catches it straight from Life itself and interprets it to the world. We are surrounded by the music of the spheres but few of us ever catch the sound.

We are so filled with trouble that the Divine Melody is never heard. If we could see, if we could hear, if we could understand, if we only realized the presence of the All, what could we not do?

When a great thought springs up in the mind of an individual, when a great poem is written, when a great work of art is wrought by some receptive artist, it is simply a sign that the veil is thin between; he has caught a glimpse of reality.

But for most of us Inspiration is not to be depended on, and we must take the slower but none the less sure method of receiving straight from the Infinite. The method is a simple one and very effective. When you want to know a certain thing, or how to begin a certain line of action: First, you must be quiet within yourself. You must not be confused by any outward appearance. Never become disturbed by effects. They didn’t make themselves and have no intelligence to contradict you.

Be quiet until you realize the presence of absolute Intelligence all around you, of the Mind that knows. Now get a perfect picture of just what you desire. You cannot get a picture unless you know what it is you want. Put your mind in touch with Universal Mind, saying just what you are waiting for. Ask for it, believe that you are receiving it, and wait. After a few minutes declare that you now know, even though you may not seem to know, yet in the depths of consciousness you have received the impression. Give thanks that you now receive. Do this every day until you get some direction. It is sometimes a good thing to do this just before going to sleep.

Never, after you have done this, deny the knowledge that has been given you. The time will come when some idea will begin to take form. Wait for it and, when it does appear, act upon it with all the conviction of one who is perfectly sure of himself.

You have gotten understanding straight from the source of all understanding, knowledge from the source of knowledge. All can do this if they will be persistent. It is a sure direction and guidance and will never fail us. But we must be sure that we are not denying in other moments what we affirm in the moments of Faith. In this way we will make fewer mistakes and in time our lives will be controlled by supreme wisdom and understanding.

Action

ACTION

The Universe is teeming with activity. There is motion everywhere. Nothing ever stands still. All activity comes from mind. If we want to be in line with things we must move. This doesn’t mean that we must strain or struggle, but we must be willing to do our part by letting the Law work through us.

God can do for us only as we will allow Him to do through us. Intelligence gives us ideas and in our turn we work on them. But our work is no longer done in any sense of doubt or fear, for we know that we are dealing with something that never makes a mistake. We proceed with a calm confidence born of the inner trust in a Power that is Infinite. Behind all of our movements, then, is a great purpose, to let the Law work through us.

We must comply with the Law of Activity. We must be willing to take the way of outer activity. Jesus went to the tomb of Lazarus. We may have to go but there will accompany us something that never fails.

This Law of Activity we must use in our business. So many business places that we go into have such an atmosphere of inactivity, produce such a drowsy feeling, that we at once lose all interest in what is going on. We don’t feel like buying. We leave that place without any apparent reason and go into another. Here we feel that all is life, all is motion, all is activity. We feel confident that this is the place we are looking for. We will buy here; we find just what we want; we are satisfied with our purchase and go away cheerful.

Now to create this activity something more than thought is essential. Not that it does not come first, but the one who has this thought of activity will naturally manifest it in vigorous, energetic movement which helps to produce a spirit of activity in his business and in everything he undertakes. Wherever you see a man who does not move, then you will find one whose thought is inactive; the two always go together.

A man in a store or place of business should always be moving his goods. He should always be doing something. People will see this and getting the thought of activity behind it will want to trade there. We are not attracted to a store that always has the same things on the same shelf. The world likes action, change. Action is Life.

Let a clerk in a store think activity and begin to manifest it, even though he may not be waiting on customers, and in a short time he will be waiting on them. Alertness is the word. Always be alert. There must be mental alertness before there can be physical activity.

Act as though things were happening even though they may not appear to be. Keep things moving and soon you will have to avoid the rush. Activity is genius. Half the stores that you go into make you sleepy before you get out, and you feel as though you can’t get out fast enough. The other half are alive and those are the ones who are doing the business of the world.

The man who is active in his thought doesn’t have to sit by himself to think; he works while he thinks and so complies with the Law which has to work through him. The thought of activity makes him move, and the thought of confidence makes his movements sure, and the thought of Supreme Guidance makes his work intelligent.

We must be careful and not get into ruts; always be doing something new and different, and you will find life becomes a great game in which you are taking the leading part.

Life will never become tiresome to the active mind and body. It is so interesting that we wonder if we will ever get enough of it. Some people get into such lazy mental habits that a new idea cannot find entrance. Great things are done by people who think great thoughts and then go out into the world to make their dreams come true.

If you can’t find anything new to do, go home and change the bed around, or the piano; put the cook stove in the parlor and eat on the back step for a time. It will start something moving and changing in you that will never stop. The wide awake person can find so many things to do that he hasn’t time even to begin in this life and he knows that Eternity is necessary to carry out the ideals that he already has evolved.

Everything comes from Mind, but Mind acts on itself and we must act on ourselves and on conditions; not as a slave but as a master. Be interested in life, if you want life to be interested in you. Act in Life and Life will act through you. So will you also become one of the great people on earth.

Money: A Spiritual Idea

MONEY: A SPIRITUAL IDEA

Many people seem to think that money must be evil, but actually it is only an inordinate love of money that is characterized as the “root of all evil.”

If all is an expression of life, then money is an expression of life, and as such, must be good. Without a certain amount of it in this life, we would have a hard time. But how to get it; that is the race problem. How shall we acquire wealth? Money didn’t make itself and not being self-creative it must be an effect. Behind it must be the Cause that projects it. That cause is never seen; no cause is ever seen. Consciousness is cause and people who have a money consciousness have the outward expression of it. People who have it as a sure reality in their mind, have it as an expression in their pocket. People who don’t have this mental likeness don’t have money in their pockets.

What we need to do is to acquire a money consciousness. This may seem very material, but the true idea of money is not material, it is spiritual. We need to make our unity with it. We can never do this while we hold it away from us by thinking that we haven’t it. Let us change the method and begin to make our unity with supply by daily declaring that all the Power in the Universe is daily bringing to us all that we can use. Feel the presence of supply. Know that it is yours now.

Make yourself feel that you now have, and to you shall be given. Work with yourself until there is nothing in you that doubts. Money cannot be kept away from the man who understands that all is Mind, and that Divine Law governs his life.

Daily give thanks for perfect supply. Feel it to be yours, that you have entered into the full possession of it now.

Refuse to talk poverty or limitation. Stick to it that you are rich. Get the million dollar consciousness. There is no other way, and this will react into everything that you do.

See money coming to you from every source and from every direction. Know that everything is working for your good.

Realize in your life the presence of an Omnipotent Power. Speak forth into It, and feel that It responds to your approach.

Whenever you see anything or anybody whom you think has more than you, at once affirm that you have the same thing. This doesn’t mean that you have what is his, but that you have as much. It means that all you need is yours.

Whenever you think about anything big, at once say, “That means me.” In this way you learn to unify yourself, in the Law, with large concepts, and according to the way that Law works, it will tend to produce that thing for you.

Never let yourself doubt for even a minute. Always be positive about yourself. Keep watch over the inner workings of your thought, and the Law will do the rest.